It’s Not The AI That Scares Me
It is not the cold, calculating machines that trigger fear in me but the warm hands of those who want to use them for their personal advantage. Similar to the sight of the terrifying force, they reminded Oppenheimer of the words of the Bhagavad Gita:
“Now I have become death, the destroyer of worlds.”
Just as the atomic age ushered in a period of profound reflection on the ethics of scientific power, the dawn of artificial intelligence challenges us to confront the moral landscape of our own innovations.
The absolute horror lies in the all-too-human ability to exploit these entities and bend them to serve narrow interests rather than the common good. This echoes Plato’s warning that good people don’t need laws to tell them how to act responsibly, while bad people will find a way around the laws. So, the specter that haunts our digital Eden is not the serpent of silicon and software but the human propensity for greed, manipulation, and control.
In this era, the question is not one of technical possibilities but of ethical responsibility. Will we harness artificial intelligence’s enormous potential to improve humanity and tackle major challenges such as poverty, disease, and climate change? Or will we give in to darker impulses and allow the power of AI to be misused for surveillance, deception, and conflict?
The path we choose will go down in the annals of history, a mirror reflecting the essence of our collective character in the face of unprecedented power. The future we shape with AI ultimately says more about ourselves than it does about the machines we build.
Murat
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Deutsche Ausgabe: Jenseits des Algorithmus: Ein Versuch, den menschlichen Geist im Zeitalter der künstlichen Intelligenz zu würdigen (Wittgenstein Reloaded)